Based on Romans 2 (New King James Version)
“Therefore you are inexcusable, O man, whoever you are who judge, for in whatever you judge another you condemn yourself; for you who judge practice the same things. But we know that the judgment of God is according to truth against those who practice such things. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? But in accordance with your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, who ‘will render to each one according to his deeds’: eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and do not obey the truth, but obey unrighteousness—indignation and wrath, tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek; but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. For there is no partiality with God. For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified; for when Gentiles, who do not have the law, by nature do the things in the law, these, although not having the law, are a law to themselves, who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them) in the day when God will judge the secrets of men by Jesus Christ, according to my gospel. Indeed you are called a Jew, and rest on the law, and make your boast in God, and know His will, and approve the things that are excellent, being instructed out of the law, and are confident that you yourself are a guide to the blind, a light to those who are in darkness, an instructor of the foolish, a teacher of babes, having the form of knowledge and truth in the law. You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? You who say, ‘Do not commit adultery,’ do you commit adultery? You who abhor idols, do you rob temples? You who make your boast in the law, do you dishonor God through breaking the law? For ‘the name of God is blasphemed among the Gentiles because of you,’ as it is written. For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law? For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, not in the letter; whose praise is not from men but from God.”
There is no doubt that God does care about everything we do, and that a judgment is coming where He will bring all our works to the light, without exception. And not only that, but He will bring to light the most important thing, the intention of each heart, which will be revealed on that great and terrible day. This is what the Word says: “The heart is deceitful above all things, and desperately wicked; who can know it? I, the Lord, search the heart, I test the mind, even to give every man according to his ways, according to the fruit of his doings.” Jeremiah 17:9-10. And God will make no exceptions, but both Jew and Gentile, every human being will be judged by their deeds.
So, what can be said with what we just read? We should be able to understand that it is necessary that each of us needs to be transformed entirely, starting with the most intimate part of our being, and that such transformation must yield a visible and tangible product for both God and for men. Nothing is gained if a person claims to have faith in the Lord if he does not do the will of God visibly. And also, nothing is gained if a person does things that appear to be good if the intention of their heart is not right before the Lord. We can conclude that we will be justified before God in the coming judgment if we have genuine faith in the Lord Jesus and good works as a product of that faith.
How does a person come to be able to have genuine faith that produces the fruit that God seeks? It all starts with not just believing in God but believing God, believing what He says in His Word. This is what the Lord Himself said: “Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.’” Mark 1:14-15. So, what did He say first in His message? Repent. When faith first begins, there must be complete repentance and conversion from sins. Without this there can be neither forgiveness of sins, nor far less, eternal life. And this is where the vast majority find their biggest impediment. The vast majority have serious problems with repentance and conversion. The vast majority either do not wish to repent and convert, or only repent and convert from certain things, but not from all. Many feel guilty only for certain things, but they choose to not see other things as sin. And that stops God's forgiveness, because it is written: “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, who was preached to you before.” Acts 3:19-20. And what is the worst that happens when people refuse to accept sin as such, especially to be able to start a genuine faith with Christ? They do the unjustifiable because they put God as a liar, as also the Word says: “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us.” 1 John 1:8-10. So, can a person find forgiveness if they insult the Holy Spirit when He brings conviction of sins, and instead of acknowledging a fact, they make God a liar? Can there be salvation if a person resists the Holy Spirit and insults Almighty God? No.
And what must follow this genuine repentance and conversion is leaving behind the old master, sin, and submitting to a new master and Lord, the Lord Jesus Christ. A person must fully let go of all ties to the past, to which they were previously subject to, and unite and submit to the Lord God, the only One who can give us forgiveness, eternal life, salvation, and eternal rewards. That is why He has to be more than a prophet, more than a teacher, more than a Savior in our lives. He must be Lord, literally and effectively, so that we can do His will, which without that, no one will be able to enter the kingdom of God, as it is written: “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.” Matthew 7:21. These are the things that must happen in a person so that they can begin the eternal journey that God has called everyone to take, first the Jew, and then the Gentiles, so that through the Lord Jesus Christ there is only one lineage that reigns with Him. So, are you preparing for the final judgment? Lord bless! John. God bless Israel.